A farmer was driving along the road with a load of fertilizer. A little boy, playing in front of his house, saw him and called, "What have you got in your truck?"
"Fertilizer," the farmer replied.
"What are you going to do with it?" asked the little boy.
"Put it on strawberries," answered the farmer.
"You ought to live here," the little boy advised him. "We put sugar and cream on ours."
It is so easy to be misunderstood. I think we experience this often. We mean well, but even meaning well does not guarantee that one will not be misunderstood. It is not so bad when this happens over the lesser things in life, but when we are not perceived properly over the more important matters, then such misunderstanding can be used against us.
This is why as Christians, we cannot allow ourselves to be misunderstood when it comes to our commitment to Jesus Christ and all that He stands for. The world does not normally see who we are in church – mainly because the world is not there, believers are. But the world does see the church when it comes together over policy issues, organize marches, public protests, and neighborhood meetings. We need to always keep in mind that while the world is watching, we have to ask ourselves, “What do they see? What are they hearing from us? Are we adequately reflecting the character of Christ in what we are doing with regards to our public protest over a policy disagreement?
In my last two blogs, I noted first of all how we need to –
1. Remember Why We Exist – Simply: To make disciples of all nations (Matt. 28:19-20).
2. It is in God We Trust.
This is more than a slogan for us believers; it is a way of life. Government policies will at times infuriate us, but our trust is not in marches, not in demonstrations, not in numbers, and not in who has the best arguments. We know the truth because He lives within us. But are we willing to follow the truth and rely completely on Him even if the government we are sworn to live under changes for the worse?
3. Our Christian Duty Is To Submit
Jesus said to “Render to Caesar the things that are Caesar’s; and to God the things that are God’s” (Matt. 22:21). Jesus and His apostles had many opportunities to rebel against the governing authorities, but they did not. In stead they submitted. Both Jesus and the apostles all died a martyrs’ death except for the apostle John who was exiled on a small island where he later died there. That’s submission. What little rights they had were removed.
Even in their day and time, slavery was practiced. Not once, did they write or preach to inform masters to release their slaves or for slaves to rebel against their masters. Instead, they simply asked the masters to treat their slaves with respect and for slaves to remain loyal to their masters regardless of whether or not they were saved and submit to them as well (Eph. 5:5-9; Col. 3:22-25; 1 Pet. 2:18-25), even when suffering is involved (see 1 Pet. 2:20-21).
Now unto the fourth principle:
4. Our Commitment Is To Pray
While we are commanded to submit to our leaders, we likewise are to pray for them for two reasons: First, “so that we may lead a tranquil and quiet life in all godliness and dignity” (1 Tim. 2:2). You see, an immediate byproduct of praying for our leaders – yes, even those we consider to be political opponents – is to remove feelings of anger and resistance toward them. Prayer prompts us to seek peace rather than to rebel or overreact. This is the peaceful and quiet life that Paul is referring to.
Paul is not suggesting that if we pray for our leaders we will get them to pass policies that will fortify peace and happiness for us. At times, that may be the case, but whether our government is for or against us, praying for those in leadership puts the peace of God within us and that’s a good place for it to be.
Because of this by product, this prompted Paul to write: “I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone— 2for kings and all those in authority. . .” (1 Tim. 2:1 NIV).
So we pray for our leaders in order to lead a quiet and peaceful life. If we don’t believe in doing this, then it is understandable why people jump to the opportunity to protest, march and hold public demonstrations. Many are frustrated, concern and angry. They want their voices to be heard. But we are told to come “with confidence to throne of grace, that we may receive mercy and may find grace to help in time of need” (Heb. 4:16), not to the steps of the State Capital.
But the second reason we pray for our leaders is also vital: We should pray for their salvation. Here is how Paul put it:
1I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone— 2for kings and all those in authority. . .3This is good, and pleases God our Savior, 4who wants all men to be saved and to come to a knowledge of the truth – 1 Tim. 2:1-4 NIV
Why should we pray for their salvation? Because that’s the only thing that has eternal value attach to it with regards to politics. Don’t just pray for their policies which are temporal to say the least, but pray for their souls. When you pray for their salvation, you are showing the highest and most sincere concern for them. Nothing is more important than one’s relationship with God. Without having one, life on earth is meaningless and hopeless and life hereafter will not exist.
Finally, notice that Paul used the word “thanksgiving” as part of praying for our leaders. What does he mean? Well, thanks to the fact that we have “freedom of speech,” we jump on that and openly criticize our elected officials. But Paul said that in our prayers for those in authority, we need to have a heart and attitude of “thanksgiving,” not bitterness or resentment. Remember that is was God who appointed them to public office and positions of authority (Rom. 13:1). Therefore, to complain about them is ultimately to complain against God. Having a thanksgiving spirit can also greatly contribute to the leading of a peaceful and quiet life in all godliness and dignity.
More to come.
Wednesday, June 23, 2010
Tuesday, June 15, 2010
Not On My Watch, Part 3
As Christians, we are called to be the salt and light in the world (Matt. 5:13-14). Like salt, we are to be both a preservative and a flavor enhancer. Our lives and the righteousness that we are given through Jesus ought to preserve this world from total chaos and annihilation. And while we are being a preservative, we must also live our lives in such a way as to add flavor to life itself. Scores of people are living sour lives. We as Christians come along and add flavor to their lives through our teachings of the Word of God and living. This is our calling.
But Jesus also said we are the light of the world (Matt. 5:14). What is also interesting is that Jesus called Himself the light of the world (John 8:12). The difference is that Jesus is the “source” of light, whereas we merely “reflect” the light from the source. We are a lot like the moon. In and of ourselves there is no light. But whatever light we do possess is merely a reflection of a greater light – that being from the Son.
Now how does this all relate to role of the church in politics? Well, as I have mentioned previously, we must understand Why We Exist. Our calling is to fulfill the Great Commission of Matthew 28:19-20. We are to make disciples of all nations and never lose sight of this.
We also remember that it is in “God We Trust.” God does whatever He pleases. We are not to try to rule the world or a country or state, but to leave that to the Lord. We are to be about building His kingdom not ours. So in politics, we often do not see things we like. We do not often hear things we like. It is those times we remind ourselves that God is in full control and we ought to trust Him to do the things that pleases Him. And as Christians, whatever pleases God ought to also please us. This is some of the ways we can be both salt and light. But there’s more --
Let’s take a look at our next point –
3. Our Christian Duty Is To Submit
No matter how you look at politics, no matter what political affiliation you come from, being in subjection to the government is a biblical absolute. When we do so, we are following the command of Scriptures, the example of Christ and also the Apostles.
The Example of Christ
Jesus came into a world where slavery abounded, dictators dominated, heavy taxes were the norm and followers of God were routinely persecuted. The people in the days of Christ had no democratic process, nor did they have many of the liberties we take for granted in our country.
But what is very interesting is how Jesus responded to these things. This is what He said: “Render to Caesar the things that are Caesar’s; and to God the things that are God’s (Matt. 22:21).
Although He could have, Jesus did not call upon armies of angelic beings to overthrow the oppressive governments or try to establish a new political order so that it would be easier for the gospel to go forth and for Christians to live their lives. He did not try to or even talk about setting up and establishing a new political administration, nor did He attempt to organize public protests against Rome. Jesus said that He had to be about His Father’s business (Luke 2:49). Jesus also said that He can do nothing unless He sees what the Father is doing. Whatever the Father does, the Son joins Him in it (John 5:19).
This ought to be enough to get us to pause and examine our own involvement in politics. What if the Father is not in it to the extent that some churches are? We are not to get involved in something because we have a passion for it or because we sense a dire need and then ask God to come over with us and bless our dreams and passions. God is not one of our disciples but we are His. We watch and wait to see what the Lord is doing and then join Him. But while we are watching and waiting, we already have been given our marching orders – “Go and make disciples of all nations,” and as you go, “trust in the Lord” along the way and “submit to the governing authorities” no matter what land or nation you are living in.
Jesus was not focused on outward change – the kind of change one gets from politics, but instead Jesus was focused on changing the heart of a person.
42Jesus called them together and said, "You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43Not so with you. Instead, whoever wants to become great among you must be your servant, 44and whoever wants to be first must be slave of all.45For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” – Mark 10:42-45 NIV.
Here is a summary of the Father’s Will. You want to see changes, real changes? Don’t try to rise to the top and start there, start at the bottom and SERVE. Do we know better than Jesus? Are we more equipped to know how to change the hearts of people than the Lord? He showed to us the way, why not do it?
17"Don't you see that whatever enters the mouth goes into the stomach and then out of the body? 18But the things that come out of the mouth come from the heart, and these make a man 'unclean.' 19For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander. 20These are what make a man 'unclean'; but eating with unwashed hands does not make him 'unclean' " – Matt. 15:17-20 NIV
If the things that make a man unclean come out of the heart, then where would we focus to make a person whole and clean again? Change the laws? Enact policy changes? Rewrite the Constitution? Organize marches and protests to scare our leaders into doing what we want from them? No, the issue is sin in the heart and the solution is the “Lamb of God who takes away the sin of the world” (John 1:29).
Jesus did not at any time on earth lead civil rights demonstrations. He preached the good news of forgiveness and salvation. Jesus did not try to launch a new political order, but a spiritual one – called the church! And we who are members of this new spiritual order are called to follow His lead!
The Testimony of the Scriptures
But the question remains, how can we as Christians balance the priority of God’s kingdom with the desire to be good citizens on earth? Well, political and social activism is not the answer.
When you boil it all down, God has called His people to do two fundamental duties with regards to civil responsibilities: First we find in Romans 13:1 these words: 1Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.
What can be plainer than this?
Second, Rom. 13:7 - Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.
So what is the sum of our duties toward the land where we live? Submit and pay your taxes! Beyond these things we are to stay focus on spiritual matters which involves making disciples and seeking first the kingdom of God (Matt. 6:33). In a temporal world where are living, we are to focus on eternal matters. Being involved in political matters may seem quite significant at the moment, but it pales next to kingdom priorities.
The Example of the Apostles
When Paul wrote Romans 13, the ruthless authoritarian Nero was in power at the time. So what Paul was teaching us is that no matter who is in power and no matter how ruthless and senseless the policies and decisions are, we are called to submit, unless we are forbidden to preach the gospel. If this happens, then we are to graciously and loving repeal. And if that does not work, "we obey God rather than man" (Acts 5:29).
Likewise Peter had much to say about our civil responsibility to the government as well. He too encouraged believers in his day to be submissive to the governing authorities.
13Submit yourselves for the Lord's sake to every authority instituted among men: whether to the king, as the supreme authority, 14or to governors, who are sent by him to punish those who do wrong and to commend those who do right. 15For it is God's will that by doing good you should silence the ignorant talk of foolish men. 16Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God. 17Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king – 1 Peter 2:13-17 NIV
Sounds a lot like Paul’s teachings, does it not? Here is something that we do not hear much about. Just before Peter tells his readers to live in submission to the governing authorities, he first tells them this: Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us (v. 12).
If there is one thing we need to always remember is this: Before the lost (those who do not know Jesus as their Lord), we must be very careful to live our lives in such a way so as not to be accused of wrong doing. How can we do this? Verse 13: “Submit yourselves for the Lord’s sake to EVERY human institution.”
One of the things we must always ask ourselves is this: Will this protest, will this march, will this gathering be viewed by those who are unsaved as reflecting the heart of Christ or as a sign of rebellion? Are the signs that are being held up glorifying the God? Are the people present saying and doing honorable and peaceful things that reflect a heart of submission? Are we holding hands with non-Christians from other agencies, organizations and churches just to get a show of numbers to make our point? You see, the Bible’s promise to us is this: When Christian citizenship is marked by exemplary behavior, it silences the ridicule of unbelievers (1 Pet. 2:15).
By living in submission to the governing authorities, we as Christians are showing the world our true allegiance to Jesus Christ. The church must not have a reputation for being a trouble maker. Though we are called to denounce unrighteousness and immorality, we must also give honor and respect to those whom God has placed over us. This biblical pattern applies to everyone Christian living at anytime in any place.
More to come.
But Jesus also said we are the light of the world (Matt. 5:14). What is also interesting is that Jesus called Himself the light of the world (John 8:12). The difference is that Jesus is the “source” of light, whereas we merely “reflect” the light from the source. We are a lot like the moon. In and of ourselves there is no light. But whatever light we do possess is merely a reflection of a greater light – that being from the Son.
Now how does this all relate to role of the church in politics? Well, as I have mentioned previously, we must understand Why We Exist. Our calling is to fulfill the Great Commission of Matthew 28:19-20. We are to make disciples of all nations and never lose sight of this.
We also remember that it is in “God We Trust.” God does whatever He pleases. We are not to try to rule the world or a country or state, but to leave that to the Lord. We are to be about building His kingdom not ours. So in politics, we often do not see things we like. We do not often hear things we like. It is those times we remind ourselves that God is in full control and we ought to trust Him to do the things that pleases Him. And as Christians, whatever pleases God ought to also please us. This is some of the ways we can be both salt and light. But there’s more --
Let’s take a look at our next point –
3. Our Christian Duty Is To Submit
No matter how you look at politics, no matter what political affiliation you come from, being in subjection to the government is a biblical absolute. When we do so, we are following the command of Scriptures, the example of Christ and also the Apostles.
The Example of Christ
Jesus came into a world where slavery abounded, dictators dominated, heavy taxes were the norm and followers of God were routinely persecuted. The people in the days of Christ had no democratic process, nor did they have many of the liberties we take for granted in our country.
But what is very interesting is how Jesus responded to these things. This is what He said: “Render to Caesar the things that are Caesar’s; and to God the things that are God’s (Matt. 22:21).
Although He could have, Jesus did not call upon armies of angelic beings to overthrow the oppressive governments or try to establish a new political order so that it would be easier for the gospel to go forth and for Christians to live their lives. He did not try to or even talk about setting up and establishing a new political administration, nor did He attempt to organize public protests against Rome. Jesus said that He had to be about His Father’s business (Luke 2:49). Jesus also said that He can do nothing unless He sees what the Father is doing. Whatever the Father does, the Son joins Him in it (John 5:19).
This ought to be enough to get us to pause and examine our own involvement in politics. What if the Father is not in it to the extent that some churches are? We are not to get involved in something because we have a passion for it or because we sense a dire need and then ask God to come over with us and bless our dreams and passions. God is not one of our disciples but we are His. We watch and wait to see what the Lord is doing and then join Him. But while we are watching and waiting, we already have been given our marching orders – “Go and make disciples of all nations,” and as you go, “trust in the Lord” along the way and “submit to the governing authorities” no matter what land or nation you are living in.
Jesus was not focused on outward change – the kind of change one gets from politics, but instead Jesus was focused on changing the heart of a person.
42Jesus called them together and said, "You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43Not so with you. Instead, whoever wants to become great among you must be your servant, 44and whoever wants to be first must be slave of all.45For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” – Mark 10:42-45 NIV.
Here is a summary of the Father’s Will. You want to see changes, real changes? Don’t try to rise to the top and start there, start at the bottom and SERVE. Do we know better than Jesus? Are we more equipped to know how to change the hearts of people than the Lord? He showed to us the way, why not do it?
17"Don't you see that whatever enters the mouth goes into the stomach and then out of the body? 18But the things that come out of the mouth come from the heart, and these make a man 'unclean.' 19For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander. 20These are what make a man 'unclean'; but eating with unwashed hands does not make him 'unclean' " – Matt. 15:17-20 NIV
If the things that make a man unclean come out of the heart, then where would we focus to make a person whole and clean again? Change the laws? Enact policy changes? Rewrite the Constitution? Organize marches and protests to scare our leaders into doing what we want from them? No, the issue is sin in the heart and the solution is the “Lamb of God who takes away the sin of the world” (John 1:29).
Jesus did not at any time on earth lead civil rights demonstrations. He preached the good news of forgiveness and salvation. Jesus did not try to launch a new political order, but a spiritual one – called the church! And we who are members of this new spiritual order are called to follow His lead!
The Testimony of the Scriptures
But the question remains, how can we as Christians balance the priority of God’s kingdom with the desire to be good citizens on earth? Well, political and social activism is not the answer.
When you boil it all down, God has called His people to do two fundamental duties with regards to civil responsibilities: First we find in Romans 13:1 these words: 1Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.
What can be plainer than this?
Second, Rom. 13:7 - Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.
So what is the sum of our duties toward the land where we live? Submit and pay your taxes! Beyond these things we are to stay focus on spiritual matters which involves making disciples and seeking first the kingdom of God (Matt. 6:33). In a temporal world where are living, we are to focus on eternal matters. Being involved in political matters may seem quite significant at the moment, but it pales next to kingdom priorities.
The Example of the Apostles
When Paul wrote Romans 13, the ruthless authoritarian Nero was in power at the time. So what Paul was teaching us is that no matter who is in power and no matter how ruthless and senseless the policies and decisions are, we are called to submit, unless we are forbidden to preach the gospel. If this happens, then we are to graciously and loving repeal. And if that does not work, "we obey God rather than man" (Acts 5:29).
Likewise Peter had much to say about our civil responsibility to the government as well. He too encouraged believers in his day to be submissive to the governing authorities.
13Submit yourselves for the Lord's sake to every authority instituted among men: whether to the king, as the supreme authority, 14or to governors, who are sent by him to punish those who do wrong and to commend those who do right. 15For it is God's will that by doing good you should silence the ignorant talk of foolish men. 16Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God. 17Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king – 1 Peter 2:13-17 NIV
Sounds a lot like Paul’s teachings, does it not? Here is something that we do not hear much about. Just before Peter tells his readers to live in submission to the governing authorities, he first tells them this: Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us (v. 12).
If there is one thing we need to always remember is this: Before the lost (those who do not know Jesus as their Lord), we must be very careful to live our lives in such a way so as not to be accused of wrong doing. How can we do this? Verse 13: “Submit yourselves for the Lord’s sake to EVERY human institution.”
One of the things we must always ask ourselves is this: Will this protest, will this march, will this gathering be viewed by those who are unsaved as reflecting the heart of Christ or as a sign of rebellion? Are the signs that are being held up glorifying the God? Are the people present saying and doing honorable and peaceful things that reflect a heart of submission? Are we holding hands with non-Christians from other agencies, organizations and churches just to get a show of numbers to make our point? You see, the Bible’s promise to us is this: When Christian citizenship is marked by exemplary behavior, it silences the ridicule of unbelievers (1 Pet. 2:15).
By living in submission to the governing authorities, we as Christians are showing the world our true allegiance to Jesus Christ. The church must not have a reputation for being a trouble maker. Though we are called to denounce unrighteousness and immorality, we must also give honor and respect to those whom God has placed over us. This biblical pattern applies to everyone Christian living at anytime in any place.
More to come.
Thursday, June 10, 2010
Not On My Watch, Part 2
I am continuing my blogging on a series called, “Not On My Watch,” which is our response as Christians to our role with politics and the government. In my first blog I stated how we need to remember “Why We Exist?” We have been saved by Jesus and planted here on this planet for the purpose of “making disciples of all nations” (Matt. 28:19-20). This is something the church must not forget. We are not to transform government, try to make policies, implement laws and turn our country into a Christian place. Jesus will do all this and more when He returns. We have been given our marching orders and it would be wise for us to do what the Lord commands us to do. This is where our authority is at (Matt. 28:18).
A certain king needed a faithful servant and had to choose between two candidates for the office. He took both at fixed wages and told them to fill a basket with water from a nearby well, saying that he would come in the evening to inspect their work.
After dumping one or two buckets of water into the basket, one of the men said, "What is the good of doing this useless work? As soon as we pour the water in, it runs out the sides."
The other answered, "But we have our wages, haven't we? The use is the master's business, not ours. He is a wise King, and must have his own purpose that we do not understand."
"I'm not going to do such fool's work," replied the complainer. Throwing down his bucket, he went away.
The other man continued until he had drained the well. Looking down into it, he saw something shining at the bottom—it was a diamond ring. "Now I see the use of pouring water into the basket!" he exclaimed. "If the bucket had brought up the ring before the well was dry, it would have been filtered out in the basket. The King was looking for his diamond. Our work was not useless."
The King found his most faithful servant!
I think sometimes we feel we know more and we know better than our King does. This is our problem. We think we know better and we ought understand how ludicrous such thinking is. Every time we engage our minds into thinking this way and launch into some form of ministry that takes us away from the Command to make disciples, we set ourselves back. Jesus has stated that “He will build the church” (Matt. 16:18) and thus He knows better than anyone else.
God wants each of us to be faithful to His calling. Laws and policies around us will change many of them for the worse and will be in direct opposition to Christian principles and ideas; nevertheless, our determination to evangelize the world must not change or falter. We cannot switch gears and say, “Let’s transform our society through politics.” Again, do we know more than Jesus does? Are we now advising Him on what He should do?
This then leads me into my next point. Not only are we to Remember Why We Exist, but second, we should Remember that –
2. In God We Trust
This phrase ought to be to us – especially to us who are Christians more than a slogan but a way of life! Do we actually believe this?
What does this mean to us as Christians with regards to politics?
First, we need to place our complete trust and confidence in God regarding both foreign and national affairs. No matter who is in the White House, the Congress, or sitting on the Supreme Court, God is ruling quite well on His throne. Every person who is place in office – folks now watch this – every person who is place in any kind of public office is there by God’s design and will – even those who oppose God and His standards.
Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God – Rom. 13:1 NIV
You see, no one comes into office apart from God granting it. No president has occupied the White House by mistake. No member of Congress was elected by humor error. All are in office as an expression of God’s perfect will. He is in full control.
Now you may not like who is in office and I understand. Go back and read the illustration above concerning the faithful servant. God has His ways and His purposes so who are you to question Him? Just keep drawing out the water from the well until He tells you otherwise.
It is in God we trust and submit to.
I charge you to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen – 1 Tim. 14-16 NIV
According to bible, how many rulers are there? “God, the blessed and only ruler.” Again, we need to remind ourselves that since He is the only ruler, king of kinds and Lord of lords, our trust ought to be completely in Him and not in what occurs in our State Capital or the White House. I am not saying we should not be informed, but my gosh, don’t be surprised when unsaved people do unsaved things. Remember these words: “But evil men and imposters will proceed from bad to worse, deceiving and being deceived” (2 Tim. 3:13). Without Christ, people will degenerate and so will their ideas. Expect it!
You ask, “Just how sovereign is God? Here’s a few things to remember:
1. God is sovereign over sin and Satan (Job 1:12; 2:6; Luke 5:21; 22:31).
2. He is sovereign over all government and military powers (2 Chron. 20:6; Rom. 13:2).
3. He is sovereign over nature and natural disasters (Ps. 107:29; Nahum 1:3-6).
4. He is sovereign over sickness and disease (John 9:3; 11:4; Rev. 21:4).
5. He is sovereign over every human being (Acts 13:48; Rom. 9:17-18).
6. He is sovereign over you and me (Prov. 16:9; 19:21; James 4:13-15).
7. God does whatever He pleases (Psalm 115:3).
8. God “works all things after the counsel of His will” (Eph. 1:11).
Knowing this is one thing, but do we really believe it? If we do, we will not go around in despair and try to fight off our daily anxiety attacks. Instead, we will be worry free (Matt. 6:25ff; Philip. 4:6). It will not matter what the political landscape is, because it is in God we trust. God is directing our nation within His providential purposes toward His perfect will and glorious end. What more can we ask for?
Don’t forget, God has already told us that the world will get worse before the return of Christ (2 Thess. 2:7-12; 1 Tim. 4:1-5; 2 Tim. 3:1-5; 2 Pet. 3:3). Yet many Christians see politics as if it is something they can engage in as a way to either stop or slow down the worsening of this world through legislation. But the truth of the matter is that no society will ever be made right and whole until Christ comes again and sets up His kingdom (Isa. 9:7; Jer. 23:5-6’ Dan. 2:24; 7:14; Luke 1:32-33; Rev. 5:10; 20:6). So until Jesus comes again, do not be surprised if you hear more lies from politicians and read about more corruption. Even the best and brightest conservatives will fail in the end.
Now when I say, “fail” I do not mean that their presence and calling in office is of no consequential good. I mean that no political party, no matter how good it is will keep society from moral degeneration. The best that can be done is for Christian politicians to use their position and authority to be a spiritual witness unto others while they can. So instead of political activism, a far better strategy for Christians and Christian politicians is to focus on being a faithful witness to what God has actually called them to do within their own sphere of influence – exalting the Savior (1 Cor. 10:31; Col. 3:17), encouraging the saints (Heb. 3:13l 10:24-25), evangelizing the lost (Acts 1:8; 1 Cor. 9:19-23; 1 Pet. 3:15), and exhibiting godly conduct (1 Thess. 4:11; 2 Thess. 3:12; 1 Tim. 2:2). We can put our trust in God regarding national and international affairs.
Now by all means, Christian ought to exercise their right to vote for the issues and candidate of their choosing, but remember this: God has already determined the outcome of every election. Whatever that outcome may be, Christians can be absolutely confident that it will be in line with God’s sovereign purposes for the future of both our nation and our world.
More to come.
A certain king needed a faithful servant and had to choose between two candidates for the office. He took both at fixed wages and told them to fill a basket with water from a nearby well, saying that he would come in the evening to inspect their work.
After dumping one or two buckets of water into the basket, one of the men said, "What is the good of doing this useless work? As soon as we pour the water in, it runs out the sides."
The other answered, "But we have our wages, haven't we? The use is the master's business, not ours. He is a wise King, and must have his own purpose that we do not understand."
"I'm not going to do such fool's work," replied the complainer. Throwing down his bucket, he went away.
The other man continued until he had drained the well. Looking down into it, he saw something shining at the bottom—it was a diamond ring. "Now I see the use of pouring water into the basket!" he exclaimed. "If the bucket had brought up the ring before the well was dry, it would have been filtered out in the basket. The King was looking for his diamond. Our work was not useless."
The King found his most faithful servant!
I think sometimes we feel we know more and we know better than our King does. This is our problem. We think we know better and we ought understand how ludicrous such thinking is. Every time we engage our minds into thinking this way and launch into some form of ministry that takes us away from the Command to make disciples, we set ourselves back. Jesus has stated that “He will build the church” (Matt. 16:18) and thus He knows better than anyone else.
God wants each of us to be faithful to His calling. Laws and policies around us will change many of them for the worse and will be in direct opposition to Christian principles and ideas; nevertheless, our determination to evangelize the world must not change or falter. We cannot switch gears and say, “Let’s transform our society through politics.” Again, do we know more than Jesus does? Are we now advising Him on what He should do?
This then leads me into my next point. Not only are we to Remember Why We Exist, but second, we should Remember that –
2. In God We Trust
This phrase ought to be to us – especially to us who are Christians more than a slogan but a way of life! Do we actually believe this?
What does this mean to us as Christians with regards to politics?
First, we need to place our complete trust and confidence in God regarding both foreign and national affairs. No matter who is in the White House, the Congress, or sitting on the Supreme Court, God is ruling quite well on His throne. Every person who is place in office – folks now watch this – every person who is place in any kind of public office is there by God’s design and will – even those who oppose God and His standards.
Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God – Rom. 13:1 NIV
You see, no one comes into office apart from God granting it. No president has occupied the White House by mistake. No member of Congress was elected by humor error. All are in office as an expression of God’s perfect will. He is in full control.
Now you may not like who is in office and I understand. Go back and read the illustration above concerning the faithful servant. God has His ways and His purposes so who are you to question Him? Just keep drawing out the water from the well until He tells you otherwise.
It is in God we trust and submit to.
I charge you to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen – 1 Tim. 14-16 NIV
According to bible, how many rulers are there? “God, the blessed and only ruler.” Again, we need to remind ourselves that since He is the only ruler, king of kinds and Lord of lords, our trust ought to be completely in Him and not in what occurs in our State Capital or the White House. I am not saying we should not be informed, but my gosh, don’t be surprised when unsaved people do unsaved things. Remember these words: “But evil men and imposters will proceed from bad to worse, deceiving and being deceived” (2 Tim. 3:13). Without Christ, people will degenerate and so will their ideas. Expect it!
You ask, “Just how sovereign is God? Here’s a few things to remember:
1. God is sovereign over sin and Satan (Job 1:12; 2:6; Luke 5:21; 22:31).
2. He is sovereign over all government and military powers (2 Chron. 20:6; Rom. 13:2).
3. He is sovereign over nature and natural disasters (Ps. 107:29; Nahum 1:3-6).
4. He is sovereign over sickness and disease (John 9:3; 11:4; Rev. 21:4).
5. He is sovereign over every human being (Acts 13:48; Rom. 9:17-18).
6. He is sovereign over you and me (Prov. 16:9; 19:21; James 4:13-15).
7. God does whatever He pleases (Psalm 115:3).
8. God “works all things after the counsel of His will” (Eph. 1:11).
Knowing this is one thing, but do we really believe it? If we do, we will not go around in despair and try to fight off our daily anxiety attacks. Instead, we will be worry free (Matt. 6:25ff; Philip. 4:6). It will not matter what the political landscape is, because it is in God we trust. God is directing our nation within His providential purposes toward His perfect will and glorious end. What more can we ask for?
Don’t forget, God has already told us that the world will get worse before the return of Christ (2 Thess. 2:7-12; 1 Tim. 4:1-5; 2 Tim. 3:1-5; 2 Pet. 3:3). Yet many Christians see politics as if it is something they can engage in as a way to either stop or slow down the worsening of this world through legislation. But the truth of the matter is that no society will ever be made right and whole until Christ comes again and sets up His kingdom (Isa. 9:7; Jer. 23:5-6’ Dan. 2:24; 7:14; Luke 1:32-33; Rev. 5:10; 20:6). So until Jesus comes again, do not be surprised if you hear more lies from politicians and read about more corruption. Even the best and brightest conservatives will fail in the end.
Now when I say, “fail” I do not mean that their presence and calling in office is of no consequential good. I mean that no political party, no matter how good it is will keep society from moral degeneration. The best that can be done is for Christian politicians to use their position and authority to be a spiritual witness unto others while they can. So instead of political activism, a far better strategy for Christians and Christian politicians is to focus on being a faithful witness to what God has actually called them to do within their own sphere of influence – exalting the Savior (1 Cor. 10:31; Col. 3:17), encouraging the saints (Heb. 3:13l 10:24-25), evangelizing the lost (Acts 1:8; 1 Cor. 9:19-23; 1 Pet. 3:15), and exhibiting godly conduct (1 Thess. 4:11; 2 Thess. 3:12; 1 Tim. 2:2). We can put our trust in God regarding national and international affairs.
Now by all means, Christian ought to exercise their right to vote for the issues and candidate of their choosing, but remember this: God has already determined the outcome of every election. Whatever that outcome may be, Christians can be absolutely confident that it will be in line with God’s sovereign purposes for the future of both our nation and our world.
More to come.
Saturday, June 5, 2010
"Not On My Watch," Part 1
“Throw the bumps out!”
“Good citizenship means political involvement.”
“Not on my watch!”
These are some of the phrases I am already hearing as we get set to make a public statement in November of 2010 regarding the elections. The Tea Parties are already out in force and in some States have flexed their political muscle to the surprise of many. They are a force to be reckoned with.
There is little doubt, our nation, our foreign policies, and above all, our economy are all in the tank since the take over of the Obama Administration. Say what you want to say about Bush, but the last eight years under Bush has never been this bad under the two years under Obama.
Scores of people who voted for Obama are asking themselves, “What have I done?” If it makes you feel any better, remember this: Even if you did NOT vote for Obama, it would not have mattered, because Obama was going to get into office anyway because that was the will of God. Obama was foreordained to be our president. This was all part of God’s eschatological scheme.
Now don’t get me wrong, I am not implying that voting is a waste of time. On the contrary, it is our duty. But don’t you ever think for one moment that you or anyone else will thwart the purposes of God by your vote. Your vote will fulfill God’s intentions and your vote will also play a role in seeing the plan of God materialize. Stick with me on this series and I will explain all this with Scriptures as I go along.
Since the church is heading for November 2010 elections, what ought to be our involvement? How should we as Christians respond to the political crisis that we are facing?
Here in Hawaii, we are waiting anxiously for our governor to make a decision on HB-444, the Civil Union Bill. I have heard Christian leaders say that if this Bill passes, we are doomed! Traditional marriages will be lost forever. We can no longer preach against the sin of homosexuality for fear of being put in prison or be faced with stiff fines.
I don’t like any of those things too, but if that’s the kind of environment that God wants His church to serve under in order to be more of an effective witness, who are we to say otherwise? The last time I checked, God is on the throne ruling righteously the universe (Ps. 115:3). And I also remember Jesus saying that “He will build the church” (Matt. 16:18).
I am going to be flat out honest and upfront. My end time’s belief – Premillennialism tells me that until Christ returns, there isn’t anyone or anything that can fix this crumbling world system.
So what are we to do? I want to share FIVE Principles to help guide us in the political process. I will share one principle per blog so as not to make each blog very long.
1. Remember Why We Exist
Never ever forget why God has the church here in the first place. We have not been commissioned to bring down governments or install better ones. We have not been commissioned with a social gospel. We have been given the Great Commission which is “To go and make disciples of all nations” (Matt. 28:19-20). Our work on earth is concerned with saving souls more so than to gain votes.
I was shocked when I attended a Pastor’s Dinner a couple weeks ago and I heard a pastor stand up and declare: “Not on my watch!” He was referring to the passage of HB-444, the Civil Union Bill. He was saying in an emotional manner, that under no circumstances will those who are in favor of the Bill get what they want. I am going to do all that I can to make sure that does not happen. And then he went on to say how much time he spent at the State Capital reading and going over some of the bills.
I was thinking, “My gosh, I love your energy and drive, but save it for winning the lost. This is where we need to focused on. We (the church) are all about the fulfillment and implementation of the gospel in saving the lost.”
We must be sure of this. The Great Commission is not a call to effect policy change, but a very specific and direct command by Jesus Himself to “go and make disciples of all nations.” If we are not convinced of this, we risk being sidetrack in doing all sorts of political and social schemes.
Rather than being so consumed on political issues, the church ought to focused and be consumed with their responsibility as Christ’s ambassadors. When we allow ourselves to be wishy-washy on the Great Commission, then we also open up ourselves to be confused over what our mission actually is.
You know what term we do not hear anymore with reference to the church? It is the term “evangelical.” This term comes from the Greek word which means, “gospel” or “good news.” It is a term used to define a group of people who are associated with the gospel of grace. However, now days, evangelicals are often associated with partisan politics. Thrown in with the term “evangelical” is also the term “conservatives.” You have to be asleep not to see how this word has political connotations. The world has lambasted anyone associated as a conservative. There is one set of standards for conservatives and another for liberals.
Yet the church should not be swallowed up in all this. We are called to “evangelize,” from the same Greek word for “evangelical.” American churches and Christians have spent billions of dollars and millions of man hours fighting to legislate morality. But this is a battle we cannot win, since it has to do with changing the human heart through outward means. Moreover, it is a battle we are not called to fight.
“Not on my watch!” These are fighting words. But why are we directing such passion toward legislation? Why not sound the battle cry, “Not on my watch will truth be trampled under foot and people go to hell without having the opportunity to hear the gospel.”
Only the gospel has the power of God to effect real change in society (Rom. 1:16). There are no such things as Christian countries, Christian societies, Christian nations or Christian islands, only Christian individuals. Therefore, we are to reach people with the saving gospel of Christ, not legislate policy change. If we focus on the latter, we do so at the expense of becoming seriously sidetrack and neglectful of the gospel.
Take for example HB 444, Hawaii’s Civil Union Bill. If the church is not careful, we can view those who support the Bill as “enemies,” whereas the Bible sees them as part of the world that “God so loved” (John 3:16). We also will begin to see those who reject the Bill as partners with us, even though their view of God and the bible radically differs. Having such a view of others is not healthy at all for the church. We cannot worry about maintaining the party line even when views that others have goes contrary to Holy Writ.
We got to heed the words of Jesus in Matthew 6:24: “No man can serve two masters.” Jesus had money in mind when He said this, but the broader application still stands. We cannot mix biblical Christianity with political activism. We cannot on the one hand, seek to legislate morality and policy change, and on the other, fulfill the Great Commission by making disciples.
The Church has to choose. November 2010 is coming soon. By all means, we need to all register and vote, this is our civil duty. But in the mean time, how much money are we willing to spend on missions? How much time are we willing to give in making disciples?
We ought to be declaring: "Not on my watch will I see the Great Commission not being fulfilled."
More to come.
“Good citizenship means political involvement.”
“Not on my watch!”
These are some of the phrases I am already hearing as we get set to make a public statement in November of 2010 regarding the elections. The Tea Parties are already out in force and in some States have flexed their political muscle to the surprise of many. They are a force to be reckoned with.
There is little doubt, our nation, our foreign policies, and above all, our economy are all in the tank since the take over of the Obama Administration. Say what you want to say about Bush, but the last eight years under Bush has never been this bad under the two years under Obama.
Scores of people who voted for Obama are asking themselves, “What have I done?” If it makes you feel any better, remember this: Even if you did NOT vote for Obama, it would not have mattered, because Obama was going to get into office anyway because that was the will of God. Obama was foreordained to be our president. This was all part of God’s eschatological scheme.
Now don’t get me wrong, I am not implying that voting is a waste of time. On the contrary, it is our duty. But don’t you ever think for one moment that you or anyone else will thwart the purposes of God by your vote. Your vote will fulfill God’s intentions and your vote will also play a role in seeing the plan of God materialize. Stick with me on this series and I will explain all this with Scriptures as I go along.
Since the church is heading for November 2010 elections, what ought to be our involvement? How should we as Christians respond to the political crisis that we are facing?
Here in Hawaii, we are waiting anxiously for our governor to make a decision on HB-444, the Civil Union Bill. I have heard Christian leaders say that if this Bill passes, we are doomed! Traditional marriages will be lost forever. We can no longer preach against the sin of homosexuality for fear of being put in prison or be faced with stiff fines.
I don’t like any of those things too, but if that’s the kind of environment that God wants His church to serve under in order to be more of an effective witness, who are we to say otherwise? The last time I checked, God is on the throne ruling righteously the universe (Ps. 115:3). And I also remember Jesus saying that “He will build the church” (Matt. 16:18).
I am going to be flat out honest and upfront. My end time’s belief – Premillennialism tells me that until Christ returns, there isn’t anyone or anything that can fix this crumbling world system.
So what are we to do? I want to share FIVE Principles to help guide us in the political process. I will share one principle per blog so as not to make each blog very long.
1. Remember Why We Exist
Never ever forget why God has the church here in the first place. We have not been commissioned to bring down governments or install better ones. We have not been commissioned with a social gospel. We have been given the Great Commission which is “To go and make disciples of all nations” (Matt. 28:19-20). Our work on earth is concerned with saving souls more so than to gain votes.
I was shocked when I attended a Pastor’s Dinner a couple weeks ago and I heard a pastor stand up and declare: “Not on my watch!” He was referring to the passage of HB-444, the Civil Union Bill. He was saying in an emotional manner, that under no circumstances will those who are in favor of the Bill get what they want. I am going to do all that I can to make sure that does not happen. And then he went on to say how much time he spent at the State Capital reading and going over some of the bills.
I was thinking, “My gosh, I love your energy and drive, but save it for winning the lost. This is where we need to focused on. We (the church) are all about the fulfillment and implementation of the gospel in saving the lost.”
We must be sure of this. The Great Commission is not a call to effect policy change, but a very specific and direct command by Jesus Himself to “go and make disciples of all nations.” If we are not convinced of this, we risk being sidetrack in doing all sorts of political and social schemes.
Rather than being so consumed on political issues, the church ought to focused and be consumed with their responsibility as Christ’s ambassadors. When we allow ourselves to be wishy-washy on the Great Commission, then we also open up ourselves to be confused over what our mission actually is.
You know what term we do not hear anymore with reference to the church? It is the term “evangelical.” This term comes from the Greek word which means, “gospel” or “good news.” It is a term used to define a group of people who are associated with the gospel of grace. However, now days, evangelicals are often associated with partisan politics. Thrown in with the term “evangelical” is also the term “conservatives.” You have to be asleep not to see how this word has political connotations. The world has lambasted anyone associated as a conservative. There is one set of standards for conservatives and another for liberals.
Yet the church should not be swallowed up in all this. We are called to “evangelize,” from the same Greek word for “evangelical.” American churches and Christians have spent billions of dollars and millions of man hours fighting to legislate morality. But this is a battle we cannot win, since it has to do with changing the human heart through outward means. Moreover, it is a battle we are not called to fight.
“Not on my watch!” These are fighting words. But why are we directing such passion toward legislation? Why not sound the battle cry, “Not on my watch will truth be trampled under foot and people go to hell without having the opportunity to hear the gospel.”
Only the gospel has the power of God to effect real change in society (Rom. 1:16). There are no such things as Christian countries, Christian societies, Christian nations or Christian islands, only Christian individuals. Therefore, we are to reach people with the saving gospel of Christ, not legislate policy change. If we focus on the latter, we do so at the expense of becoming seriously sidetrack and neglectful of the gospel.
Take for example HB 444, Hawaii’s Civil Union Bill. If the church is not careful, we can view those who support the Bill as “enemies,” whereas the Bible sees them as part of the world that “God so loved” (John 3:16). We also will begin to see those who reject the Bill as partners with us, even though their view of God and the bible radically differs. Having such a view of others is not healthy at all for the church. We cannot worry about maintaining the party line even when views that others have goes contrary to Holy Writ.
We got to heed the words of Jesus in Matthew 6:24: “No man can serve two masters.” Jesus had money in mind when He said this, but the broader application still stands. We cannot mix biblical Christianity with political activism. We cannot on the one hand, seek to legislate morality and policy change, and on the other, fulfill the Great Commission by making disciples.
The Church has to choose. November 2010 is coming soon. By all means, we need to all register and vote, this is our civil duty. But in the mean time, how much money are we willing to spend on missions? How much time are we willing to give in making disciples?
We ought to be declaring: "Not on my watch will I see the Great Commission not being fulfilled."
More to come.
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