How
do we explain reality? Is this world
merely an illusion? Or maybe the world
we’re living in is self-created, that is, it was created by chance.
We
have to agree that there is something. We see, feel, taste, touch and
hear. Whatever there is, we have to conclude
that there is something tangible for us to call reality.
Let’s
consider the belief that the world in which we are living is self-existent and
eternal. If this is true, then on the other hand, it would be
logically impossible for the world to be self-created, because for something to
create itself, it would have to exist before it was, and it would therefore
have to be and not be at the same time and in the same relationship. This would be totally absurd. Is it therefore, rationally possible and
reasonable for something to be self-existent and eternal than for something to be self-created.
When
we put side by side “self-creation” and “self-existence,” they seem similar.
However, there is a big difference.
There is no logical contradiction with something that is self-existent
and eternal – that is a being not caused by something else.
Herein
is where some become confused – it is over the law of cause and effect. Some
reason that everything must have a cause.
But the law of cause and effect simply is saying that only every “effect”
must have a cause, because an effect by definition is that which is produced by
something outside of itself. Therefore, the idea of an “uncaused” being is
perfectly rational as a starting point to accept as a way to explain reality.
We
can conceive of an uncaused being – someone who is self-existent and eternal without
violating rationality. Reason allows for us to believe in such a being. What we cannot with our human minds conceive
is a self-created being. There is no way we can get our minds wrapped around
the idea of there being a being who at the same time and relationship is both a
cause and effect.
If
we accept the fact that we are not living in a world of illusion, but in a
world in which something eternal does exist, then the idea of a self-existent
and eternal being becomes not only possible, but necessary.
End
of Part 1
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