Saturday, December 27, 2014

Double Predestination, Part 8

If we were to list the most wicked and diabolical men of the human race, certain names would appear – Hitler, Nero, Stalin and others who have been guilty of mass murder and other atrocities. 

What do all these people have in common? They were all dictators, right? They all had virtually an unlimited supply of power and authority within the sphere of their domains.

Remember the old saying about power – it corrupts absolutely?  Of course, this does not have any reference to God but only to the power and corruption of men.  The reason why power corrupts absolutely is because it raises a person above the normal restraints that restricts the rest of us.

I have restraints placed on me by others – employers, Christians, civil and governing authorities, and God. These are people and authorities who have been given a higher position of authority than I, so they can bring down the hammer if need be.

Civil and spiritual restraints are good for me in order to live within the established laws of moral decency.   When God removes His restraints on people, they are left more to themselves.  As a result, the corruption that is within them is used on others and also against them as well. An unrestrained person explodes on others and implodes on himself.   He does harm to others and in doing so, he brings harm to himself.

Now God is not the cause of this or the author.  God merely releases His holy restraints on a person and the person spirals down the tubes morally and ethically. 

So what does all this have to do with “Double Predestination?”  Everyone in the human race is born the same – all have sinned and come short of the glory of God (Rom. 3:23).  All will perish unless they receive divine assistance.  God has chosen to assist in a divine way a few that He personally chooses out of His good pleasure. The rest God leaves to themselves where they will perish for all eternity. 

By not choosing them, they are destined to perish. By not choosing them from the foundation of the world (that is before they were born), they are predestined to perish.  Did God excite and become the author of evil in their heart to assure their non-choice of Him? No. He simply left them to themselves and by doing so, they got what they deserved.

Now listen carefully:  Everyone who goes to hell or perishes gets what they deserved. Those whom God chooses do not get what they deserved. Instead, they get mercy and grace. God is not under obligation to extend mercy to everyone.  Mercy is not a cosmic handout to everyone, but a free gift to some.  No one who does not receive mercy gets a raw deal. He or she will get what they deserve.

Mercy is not up to the people to receive it, but it is up to the Giver to give it. That is, mercy cannot be demanded by the people, otherwise it would cease to be mercy.  Rather, mercy is to be given freely by a giver to some in order for it to be mercy. 

Jesus’ death on the cross, although sufficient to save all was designed to secure the salvation of some.   People may object: “That’s not fair!”  But remember, that’s the whole concept behind mercy.  When you give mercy to someone, you’re right, it isn’t fair to the one receiving it.  It’s merciful and gracious and over the top. What is fair is to pull back the restraints on all people and let them all perish in hell.  While this would be just and fair, no mercy would be shown, nor must it be shown.   For mercy to be mercy, it has to be willingly given to some and not all.


End of Part 8

No comments: